Saturday, March 16, 2019

Our Saturday Evening Vigil time has begun!



Good Evening Dear Ones!

Tonight is the second night of making holy vigil where we will spend time together in prayer, quiet, and purpose.  Let us begin!


Anselm: We Bring Our Troubles

We bring before You, O God:
The troubles and perils of people and nations,
The sighings of the sick,
The sorrows of the bereaved,
The necessities of strangers,
The helplessness of the weak,
The despondency of the weary,
The failing powers of any age.
May each of us draw as near to You
As You are near to each of us.



Call to Worship

Kneel in prayer to the Father,
from whom every family in heaven and on earth
takes its name;
that out of the treasures of glory
God may grant us strength and power
through the Spirit in our inmost being;
that Christ, through faith,
may dwell in our hearts in love.


If we say we have no sin, we deceive ourselves, and the truth 
is not in us; but if we confess our sins, God who is faithful 
and just, will forgive our sins and cleanse us from all 
unrighteousness. I John 1:8, 9

Examine me O God and know my heart, test me and discover my thoughts, and lead me in the way everlasting.Psalm 139:23,24


Rend your hearts and not your garments. Return to the Lord 
your God, for he is gracious and merciful, slow to anger and 
abounding in steadfast love, and repents of evil.
Joel 2:13


I will arise and go to my father, and I will say to him, 
"Father, I have sinned against heaven, and before you; I am 
no longer worthy to be called your son." Luke 15:18, 19


To the Lord our God belong mercy and forgiveness, because 
we have rebelled against him and have not obeyed the voice 
of the Lord our God by following his laws which he set 
before us. Daniel 9:9, 10


Jesus said, "If anyone will come after me, let him deny 
himself, and take up his cross, and follow me." Mark 8:34 


The sacrifice acceptable to God is a broken spirit: a broken and contrite heart, O God, you will not despise. Psalm 51:17


There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and those who are afraid are not perfected in love. We love because God first loved us. If anyone says, I love God, and hates his brother or sister, that person is a liar; for those who do not love their brothers and sisters whom they have seen, cannot love God whom they have not seen. 1 John 4:18-20



There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and those who are afraid are not perfected in love. We love because God first loved us. If anyone says, I love God, and hates his brother or sister, that person is a liar; for those who do not love their brothers and sisters whom thay have seen, cannot love God whom they have not seen.1 John 4:18-20


According to the riches of God’s glory, may you be strengthened with the might through the Holy Spirit in your inner being, and may Christ dwell in your hearts through faith; that you, being rooted and grounded in love, may have power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge; that you may be filled with the fulness of God.Ephesians 3:16-19

Do not ask anxiously, What are we to eat? What are we to drink? What shall we wear? The whole world runs after such things. Set your heart and mind on God’s commonwealth and justice first, and all the rest will come to you as well. So do not be anxious about tomorrow. Today has enough problems of its own; tomorrow can look after itself.Matthew 6:31-34

Love your enemies. Do good to those who hate you. Bless those who curse you. Pray for those who abuse you. Do good and lend, expecting nothing in return; for God is kind to the ungrateful and the selfish.
Be merciful as your father is merciful. Judge not and you will not be judged. Condemn not and you will not be condemned. Forgive and you will be forgiven.
Give and it will be given to you; for the measure you give will be the measure you receive.From Luke 6:27-38

THE LIGHTING OF THE CANDLES

Lest we forget the great traditions of freedom and faith which are the heritage of humanity; lest we forget the pioneers, the statesmen, the bridge builders, the artists; and lest we forget You, the God of our fore bears who is our God also:

We light this candle of remembrance.

For the hope of a better world, in which righteousness and peace shall prevail among the people of the earth, and to create which is the task of the generations in which we stand, as well as for the courage and faith we shall need if we are to carry on this unfinished work:

We light this candle of consecration.

May the flame upon the altar of free faith shine in our hearts al ways, reminding us of the dark places to which we may carry light and strengthening us in every moment of doubt and discouragement with unwavering faith in You whom we serve and whose we are.



Light of the World Phos hilaron


Light of the world, in grace and beauty,
Mirror of God’s eternal face,
Transparent flame of love’s free duty,
You bring salvation to our race.
Now, as we see the lights of evening,
We raise our voice in hymns of praise;
Worthy are you of endless blessing,
Sun of our night, lamp of our days.




Psalm 134
We your servants bless you, O God, 
as we stand by night in your house.


We lift up our hands towards the holy place, 
and give you thanks and praise.


Bless us from all places where you dwell, 
O God, creator of the heavens and the earth.


                              






IN LAK’ECH
Tú eres mi otro yo.
You are my other me.
Si te hago daño a ti,
If I do harm to you,
Me hago daño a mi mismo.
I do harm to myself.
Si te amo y respeto,
If I love and respect you,
Me amo y respeto yo.
I love and respect myself.
Luis Valdez


                         




"We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred and the mistrust. We must dissent from a nation that has buried its head in the sand, waiting in vain for the needs of its poor, its elderly, and its sick to disappear and just blow away. We must dissent from a government that has left its young without jobs, education or hope. We must dissent from the poverty of vision and the absence of moral leadership. We must dissent because America can do better, because America has no choice but to do better." ~ Thurgood Marshall


"Did I offer peace today? Did I bring a smile to someone's face? Did I say words of healing? Did I let go of my anger and resentment? Did I forgive? Did I love?' These are the real questions. I must trust that the little bit of love that I sow now will be many fruits, here in this world and the life to come." - Henri Nouwen


A Smudging Prayer

Creator,
our Father in heaven,
we come to you as your children.
We confess that we are weak and broken images of you.
We pray for the forgiveness and healing you give in Jesus Christ.
May his Spirit clean our spirits, minds, hearts, and bodies.
We pray that your Holy Spirit
will help us to worship in spirit and truth.
We pray in the name of Jesus,
so that his Spirit will carry our prayers to you.

Amen.


Confession of Need

Let us confess our need for God’s healing grace.

Silence

Compassionate God,
we confess our weaknesses and our need for your
strengthening touch.
We confess that some illnesses stem from our own fault,
while others are beyond our control.
We turn to you, source of life,
and ask in the name of our Savior Jesus Christ
for the gifts of true healing and life in you. Amen.

May the God of love visit us in our times of trial and weakness,
and raise us to newness of life, through Jesus Christ, in the
power of the Holy Spirit. Amen.


Be still and know that I am God.
Be still and know that I am.
Be still and know.
Be still.
Be.


Peace be still.
Peace be.
Peace.


Be still and know that I am God.
Be still and know that I am.
Be still and know.
Be still.
Be.


Peace be still.
Peace be.
Peace.


Be still and know that I am God.
Be still and know that I am.
Be still and know.
Be still.
Be.


Peace be still.
Peace be.
Peace.

119

Aleph Beati immaculati

1 Happy are they whose way is blameless, *
who walk in the law of the Lord!

2 Happy are they who observe his decrees *
and seek him with all their hearts!

3 Who never do any wrong, *
but always walk in his ways.

4 You laid down your commandments, *
that we should fully keep them.

5 Oh, that my ways were made so direct *
that I might keep your statutes!

6 Then I should not be put to shame, *
when I regard all your commandments.

7 I will thank you with an unfeigned heart, *
when I have learned your righteous judgments.

8 I will keep your statutes; *
do not utterly forsake me.


Joseph Barth: A Grace

We give thanks for Being;
We give thanks for being here;
We give thanks for being here together.

138 Confitebor tibi

1 I will give thanks to you, O Lord, with my whole heart; *
before the gods I will sing your praise.

2 I will bow down toward your holy temple
and praise your Name, *
because of your love and faithfulness;

3 For you have glorified your Name *
and your word above all things.

4 When I called, you answered me; *
you increased my strength within me.

5 All the kings of the earth will praise you, O Lord, *
when they have heard the words of your mouth.

6 They will sing of the ways of the Lord, *
that great is the glory of the Lord.

7 Though the Lord be high, he cares for the lowly; *
he perceives the haughty from afar.

8 Though I walk in the midst of trouble, you keep me safe; *
you stretch forth your hand against the fury of my enemies;
your right hand shall save me.

9 The Lord will make good his purpose for me; *
O Lord, your love endures for ever;
do not abandon the works of your hands.


++++
Be still and know that I am God.
Be still and know that God is Love.
Be still and know that You are Love.
Be sill and know that I Am Love.
Be still and know that I am.
Be still and know.
Be still.
Be.

Slowly inhale.
Hold.
Slowly exhale
Pause. Count to 10.

139 Domine, probasti

1 Lord, you have searched me out and known me; *
you know my sitting down and my rising up;
you discern my thoughts from afar.

2 You trace my journeys and my resting-places *
and are acquainted with all my ways.

3 Indeed, there is not a word on my lips, *
but you, O Lord, know it altogether.

4 You press upon me behind and before *
and lay your hand upon me.

5 Such knowledge is too wonderful for me; *
it is so high that I cannot attain to it.

6 Where can I go then from your Spirit? *
where can I flee from your presence?

7 If I climb up to heaven, you are there; *
if I make the grave my bed, you are there also.

8 If I take the wings of the morning *
and dwell in the uttermost parts of the sea,

9 Even there your hand will lead me *
and your right hand hold me fast.

10 If I say, "Surely the darkness will cover me, *
and the light around me turn to night,"

11 Darkness is not dark to you;
the night is as bright as the day; *
darkness and light to you are both alike.

12 For you yourself created my inmost parts; *
you knit me together in my mother's womb.

13 I will thank you because I am marvelously made; *
your works are wonderful, and I know it well.

14 My body was not hidden from you, *
while I was being made in secret 
and woven in the depths of the earth.

15 Your eyes beheld my limbs, yet unfinished in the womb;
all of them were written in your book; *
they were fashioned day by day,
when as yet there was none of them.

16 How deep I find your thoughts, O God! *
how great is the sum of them!

17 If I were to count them, they would be more in number than the sand; *
to count them all, my life span would need to be like yours.

(18 Oh, that you would slay the wicked, O God! *
You that thirst for blood, depart from me.

19 They speak despitefully against you; *
your enemies take your Name in vain.

20 Do I not hate those, O Lord, who hate you? *
and do I not loathe those who rise up against you?

21 I hate them with a perfect hatred; *
they have become my own enemies.

22 Search me out, O God, and know my heart; *
try me and know my restless thoughts.

23 Look well whether there be any wickedness in me *
and lead me in the way that is everlasting.)
 

Breathing Exercises with Thich Nhat Hanh

“*Breathing in, I know this is my in-breath.
Breathing out, I know this is my out-breath.*

It's very simple, but very effective. When we bring our attention to our in-breath and our out-breath, we stop thinking of the past; we stop thinking of the future; and we begin to come home to ourselves...Don't think this practice doesn't apply to you. If we don't go home to ourselves, we can't be at our best and serve the world in the best way... Our quality of being is the foundation for the quality of our actions.

*Breathing in, I'm aware of my whole body.
Breathing out, I'm aware of my whole body.*

Breathing mindfully brings us back to our bodies. We have to acknowledge our bodies first because tension and suffering accumulate in the body. Breathing in this way, we create a kind of family reunion between mind and body. The mind becomes an embodied mind.
...We can't do our best if we don't know to release the tension and pain in ourselves.

*Breathing in, I'm aware of the tension in my body.
Breathing out, I'm aware of the tension in my body.*

When we look at the suffering around us, at poverty, violence, or climate change, we may want to solve these things immediately. We want to do something. But to do something effectively and ethically, we need to be our best selves in order to be able to handle the suffering...
*Breathing in, I am aware of a painful feeling arising.
Breathing out, I release the painful feeling.*

This is a nonviolent and gentle way to help our bodies release tension and pain. It is possible to practice mindful breathing in order to produce a feeling of joy, a feeling of happiness. When we are well-nourished and know how to create joy, then we are strong enough to handle the deep pain within ourselves and the world.”
Thich Nhat Hanh, Good Citizens: Creating Enlightened Society

Deuteronomy 11:18-28

18 You shall put these words of mine in your heart and soul, and you shall bind them as a sign on your hand, and fix them as an emblem* on your forehead. 19Teach them to your children, talking about them when you are at home and when you are away, when you lie down and when you rise. 20Write them on the doorposts of your house and on your gates, 21so that your days and the days of your children may be multiplied in the land that the Lord swore to your ancestors to give them, as long as the heavens are above the earth.

22 If you will diligently observe this entire commandment that I am commanding you, loving the Lord your God, walking in all his ways, and holding fast to him, 23then the Lord will drive out all these nations before you, and you will dispossess nations larger and mightier than yourselves. 24Every place on which you set foot shall be yours; your territory shall extend from the wilderness to the Lebanon and from the River, the river Euphrates, to the Western Sea. 25No one will be able to stand against you; the Lord your God will put the fear and dread of you on all the land on which you set foot, as he promised you.

26 See, I am setting before you today a blessing and a curse: 27the blessing, if you obey the commandments of the Lord your God that I am commanding you today; 28and the curse, if you do not obey the commandments of the Lord your God, but turn from the way that I am commanding you today, to follow other gods that you have not known.



The Venerable Thich Nhat Hanh: A Litany for Peace


As we are together praying for Peace, let us be truly with each other.
Silence
Let us pay attention to our breathing.
Silence
Let us be relaxed in our bodies and our minds.
Silence
Let us return to ourselves and become wholly ourselves.
Silence
Let us be aware of the Source of Being common to us all and to all that is.
Silence
Evoking the presence of the Great Companion, let us fill our hearts with our own compassion—towards ourselves and toward all living beings.
Silence
Let us pray that all living beings realize that they are all nourished from the same Source of Life.
Silence
Let us pray that we ourselves cease to be the cause of needless suffering.
Silence
Let us pray that we may live in a way which will not needlessly deprive other living beings of air, water, food, shelter, or the chance to live in health.
Silence
With reverence for Life and with awareness of the sufferings that are going on around us, let us pray for the establishment of peace in our hearts and on earth.

Deuteronomy 26:16-19

16 This very day the Lord your God is commanding you to observe these statutes and ordinances; so observe them diligently with all your heart and with all your soul. 17Today you have obtained the Lord’s agreement: to be your God; and for you to walk in his ways, to keep his statutes, his commandments, and his ordinances, and to obey him. 18Today the Lord has obtained your agreement: to be his treasured people, as he promised you, and to keep his commandments; 19for him to set you high above all nations that he has made, in praise and in fame and in honour; and for you to be a people holy to the Lord your God, as he promised.

The  Beatitudes  Matthew 5:3–12 

Blessed are the poor in spirit: for theirs is the kingdom of Heaven. (5:3)
Blessed are those who mourn: for they will be comforted. (5:4)
Blessed are the meek: for they will inherit the earth. (5:5)
Blessed are those who hunger and thirst for righteousness: for they will be filled. (5:6)
Blessed are the merciful: for they will be shown mercy. (5:7)
Blessed are the pure in heart: for they will see God. (5:8)
Blessed are the peacemakers: for they will be called children of God. (5:9)
Blessed are those who are persecuted for righteousness sake: for theirs is the kingdom of heaven. (5:10


Hebrews 5:1-10

5Every high priest chosen from among mortals is put in charge of things pertaining to God on their behalf, to offer gifts and sacrifices for sins. 2He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness; 3and because of this he must offer sacrifice for his own sins as well as for those of the people. 4And one does not presume to take this honour, but takes it only when called by God, just as Aaron was.

5 So also Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him,
‘You are my Son,
   today I have begotten you’; 
6as he says also in another place,
‘You are a priest for ever,
   according to the order of Melchizedek.’

7 In the days of his flesh, Jesus* offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission. 8Although he was a Son, he learned obedience through what he suffered; 9and having been made perfect, he became the source of eternal salvation for all who obey him, 10having been designated by God a high priest according to the order of Melchizedek.

A Litany for Gun Violence

 Leader: We stand before this Wall of Injustice remembering all who have been harmed by gun violence, both intended and accidental. We lament that an American child is 12 times more likely to die by a bullet than are the children living in all twenty-five other industrialized nations combined. We acknowledge the deep pain and grief in our communities and nation. Will you commit to tear down the walls that divide us, and build-up the one human family, grounded in nonviolence, justice and love?

People: We will with God’s help.

Leader: We stand before this Wall of Injustice remembering all perpetrators and the families of those who commit acts of gun violence. We acknowledge that their lives are also devastated and their hopes dashed. For their sake and ours, will you pray for healing of the pain radiating from every act of violence?

People: We will, with God’s help.

Leader: We stand before this Wall of Injustice, united in our grief for the violent deaths of over 30,000 Americans by gunfire each year. Will you commit to prayer, study and action, ever hopeful that repentance and transformation will move us forward toward God’s peaceable kingdom?

People: We will, with God’s help.

Matthew 5:43-48

43 ‘You have heard that it was said, “You shall love your neighbour and hate your enemy.” 44But I say to you, Love your enemies and pray for those who persecute you, 45so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46For if you love those who love you, what reward do you have? Do not even the tax-collectors do the same? 47And if you greet only your brothers and sisters,* what more are you doing than others? Do not even the Gentiles do the same? 48Be perfect, therefore, as your heavenly Father is perfect.

FOR WORLD NEIGHBORLINESS - Peter Marshall

O God, we pray for a broader vision of the needs of humanity, and a deeper compassion to fill those needs; for a planting of the seeds of concern for all humanity in our hearts; for a tapping of the wells of generosity.

May we live together as people who have been forgiven a great debt.

May we be gentle, walking softly with one another.

May we be understanding, lest we shall add to the world’s sorrow or cause to flow needless tears.

May we be as anxious for the rights of others as we are for our own.

May we be as eager to forgive as we are to seek forgiveness.

May we know no barriers of creed or race or sex, that our love may be like Yours—a love that sees all people as Your children and our kin.

May we be ministers of humanity.

John 4:1-26

4Now when Jesus* learned that the Pharisees had heard, ‘Jesus is making and baptizing more disciples than John’— 2 although it was not Jesus himself but his disciples who baptized— 3he left Judea and started back to Galilee. 4But he had to go through Samaria. 5So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

7 A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink’. 8(His disciples had gone to the city to buy food.) 9The Samaritan woman said to him, ‘How is it that you, a Jew, ask a drink of me, a woman of Samaria?’ (Jews do not share things in common with Samaritans.)* 10Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ 11The woman said to him, ‘Sir, you have no bucket, and the well is deep. Where do you get that living water? 12Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?’ 13Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, 14but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’ 15The woman said to him, ‘Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.’

16 Jesus said to her, ‘Go, call your husband, and come back.’ 17The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, “I have no husband”; 18for you have had five husbands, and the one you have now is not your husband. What you have said is true!’ 19The woman said to him, ‘Sir, I see that you are a prophet. 20Our ancestors worshipped on this mountain, but you* say that the place where people must worship is in Jerusalem.’ 21Jesus said to her, ‘Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24God is spirit, and those who worship him must worship in spirit and truth.’ 25The woman said to him, ‘I know that Messiah is coming’ (who is called Christ). ‘When he comes, he will proclaim all things to us.’ 26Jesus said to her, ‘I am he,* the one who is speaking to you.’

LITANY OF LOVE-From  Harvard Square Prayers for Today
O God, the source of all being and all joy, let Your blessings be upon us, and fill us with Your love. From all jealousy and envy, from all unkindness, from offense given or taken, from unrighteous anger and an impatient spirit, from a hard and unforgiving temper, and from evilspeaking, O God, deliver us.
From all ambition and greed which bring want and distress to multitudes and debase the bodies and souls of many, shutting from them the fullness of life, O God, deliver us.
From an unquiet and discontented spirit, from despondency and gloom, from doubts of Your boundless love, and from forgetfulness of the manifold goods of life, O God, deliver us.
Inspire in us that spirit which suffers long and is kind; which envies not; boasts not itself, is not puffed up; which does not behave unseemly, and seeks not its own. Grant us to be filled with the fullness of Your spirit.
Quicken in us that charity which is not easily provoked, which thinks no evil, which rejoices not in iniquity, but rejoices in the truth; which bears all things, believes all things, hopes all things, endures all things; the charity which never fails; That so by Your grace we may establish good will upon the earth.
O God, the Father and Mother of us all, who has breathed Your own spirit into Your children and made us to be one with each other as members of Your household: enable us to make Your house a refuge for every wounded spirit, a home for every aspiring soul. Amid diversities of knowledge and of faith, may we be one in spirit, in affection, and in devotion to You.

Prayer for Social Justice 
Almighty God, who created us in your image: Grant us grace fearlessly to contend against evil and to make no peace with oppression; and, that we may reverently use our freedom, help us to employ it in the maintenance of justice in our communities and among the nations, to the glory of your holy Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. (Book of Common Prayer, p. 260)

From the Industrial Christian Fellowship the organization that Geoffrey Studdert Kennedy worked for: This is this week's prayer focus!

This week's prayer Focus
Those who work with animals
Caring God, when You called Yourself Good Shepherd, You reminded us that those who tend the creatures of your making have much to teach us about watching over one another; you commended to us a model of leadership that stands against those who would seek to control and lord over others; and gave dignity to a profession that many chose to despise. Caring for animals so often requires that we follow the course and processes of nature, and so remind us that we are not controllers of our own destiny but live under Your Sovereignty. So we pray for those who care for animals; in our world of convenience food, may we not forget the processes by which it Is made available and whether animals are raised for our sustenance or our pleasure, may those who care for them act responsibly, remembering that theirs is the task of caring for part of your creation. AMEN

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever.    Amen.
or the alternative form from A New Zealand Prayer Book.
Eternal Spirit, 
Earth-maker, Pain-bearer, Life-giver, 
Source of all that is and that shall be, 
Father and Mother of us all, 
Loving God, in whom is heaven:
The hallowing of your name echo through the universe! 
The way of your justice be followed by the peoples
of the world! 
Your heavenly will be done by all created beings! 
Your commonwealth of peace and freedom 
sustain our hope and come on earth.
With the bread we need for today, feed us. 
In the hurts we absorb from one another, forgive us. 
In times of temptation and test, strengthen us. 
From trials too great to endure, spare us. 
From the grip of all that is evil, free us.
For you reign in the glory of the power that is love, 
now and for ever. Amen.

Lord, 
it is night.

The night is for stillness. 
Let us be still in the presence of God.

It is night after a long day. 
What has been done has been done; 
what has not been done has not been done; 
let it be.

The night is dark. 
Let our fears of the darkness of the world and of our own lives 
rest in you. 
The night is quiet. 
Let the quietness of your peace enfold us, 
all dear to us, 
and all who have no peace.

The night heralds the dawn. 
Let us look expectantly to a new day, 
new joys, 
new possibilities.

In your name we pray.
Amen.
Intercession Set I
God give us the strength to face our wilderness journeys in life and listen to you with ears of the heart.

God give us the courage to love all our family members Animal, vegetable, and mineral that we see each day on our journey through the wilderness.

God we pray for an end to all kinds of temptations that draw us away from you and the holy.

God we pray  and give thanks to you for the good times we encounter during these wilderness periods.

God we pray for our family members who are struggling and finding themselves in times of hardship, loss, and uncertainty.

God we pray for peace in our hearts, bodies, minds and spirits when we are in fallow and wilderness times of our lives.

God we pray for the protection of the environment, for clean air, for clean water, desert sands, forests, and wherever all the creatures you have made dwell.

God we pray for an end to the violence, the terror, all forms of hatred, bigotry, and discrimination. May we sow seeds of compassion, acceptance, love, and mercy and may we learn from you the skills to be brought together as one precious family of the world.

God we pray for_____________________

God we lift up these our prayers this night to you. Amen.

Or these:
God we thank you for this time in the wilderness and our time of finding out more about who whose we are.

God we pray for all the times we are given wilderness journeys and see them as a time of growth in our relationship with you.

God we pray for peace and especially the peace which comes from being able to be on retreat with you.

God we pray for all who need times of respite and renewal. 

God, We pray for all who are in discernment and seeking their new life paths.

God we pray for all of our vulnerable family members who are in need.

God we pray for an end of all violence and terror and that peace may prevail upon earth.

God we pray for the courage to speak truth to power and be a voice for the voiceless ones. 

God we pray for all of our family members nearby and far away.

God we pray for the elderly, children, and the least of these.

God we pray and give thanks for__________________________

God we pray that we may continue to feel the enlivening and empowering work of the Holy Spirit with in us and that we may carry God's love, light, and mercy to the world.

 God we lift up these our prayers in the name of Jesus your son.  Amen.


As we close our worship this night we remember these prayers.

O God, by your Word you marvelously carry out the work of reconciliation: Grant that in our Lenten fast we may be devoted to you with all our hearts, and united with one another in prayer and holy love; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

 A Prayer attributed to St. Francis

Lord, make us instruments of your peace. Where there is
hatred, let us sow love; where there is injury, pardon; where
there is discord, union; where there is doubt, faith; where
there is despair, hope; where there is darkness, light; where
there is sadness, joy. Grant that we may not so much seek to
be consoled as to console; to be understood as to understand;
to be loved as to love. For it is in giving that we receive; it is
in pardoning that we are pardoned; and it is in dying that we
are born to eternal life. Amen.

Holy Wisdom, in your loving kindness you created and restored us when we were lost: inspire us with your truth, that we may love you with our whole minds and run to you with open hearts, through Christ our Savior. Amen. (source: Alcuin of York, Mass of Wisdom)

“Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.”


― Teresa of Ávila


Jesus, you are the way through the wilderness: show us your truth in which we journey, and by the grace of the Holy Spirit be in us the life that draws us to God. Amen. (source: F.B. McNutt, The Prayer Manual [London: Mowbray, 1961], p. 29, adapted)
Closing Prayer

Almighty God, in giving us dominion over things on earth, you made us fellow workers in your creation: Give us wisdom and reverence so to use the resources of nature, that no one may suffer from our abuse of them, and that generations yet to come may continue to praise you for your bounty; through Jesus Christ our Lord. Amen. (Book of Common Prayer, p. 827)



Blessing, light, and glory surround us
and scatter the darkness of the long and lonely night.
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Let us stay here a little longer and ponder the words of Jesus in the Gospel of Matthew in Chapter 25:

Don't forget we have our scriptural focus this week from Matthew 25:

I pledge to protect and defend vulnerable people in the name of Jesus.

Here is an elongated version of Matthew 25:


Matthew 25:31-46
The Judgement of the Nations

31 ‘When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. 32All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, 33and he will put the sheep at his right hand and the goats at the left. 34Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; 35for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, 36I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” 37Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? 38And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? 39And when was it that we saw you sick or in prison and visited you?” 40And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family,* you did it to me.” 41Then he will say to those at his left hand, “You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; 42for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, 43I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.” 44Then they also will answer, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?” 45Then he will answer them, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.” 46And these will go away into eternal punishment, but the righteous into eternal life.’ 

and conclude our time of making vigil with this:


Isaiah 61 New Revised Standard Version (NRSV)

The Good News of Deliverance
61 The spirit of the Lord God is upon me,
    because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
    to bind up the brokenhearted,
to proclaim liberty to the captives,
    and release to the prisoners;
2 to proclaim the year of the Lord’s favor,
    and the day of vengeance of our God;
    to comfort all who mourn;
3 to provide for those who mourn in Zion—
    to give them a garland instead of ashes,
the oil of gladness instead of mourning,
    the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
    the planting of the Lord, to display his glory.
4 They shall build up the ancient ruins,
    they shall raise up the former devastations;
they shall repair the ruined cities,
    the devastations of many generations.
5 Strangers shall stand and feed your flocks,
    foreigners shall till your land and dress your vines;
6 but you shall be called priests of the Lord,
    you shall be named ministers of our God;
you shall enjoy the wealth of the nations,
    and in their riches you shall glory.
7 Because their[a] shame was double,
    and dishonor was proclaimed as their lot,
therefore they shall possess a double portion;
    everlasting joy shall be theirs.
8 For I the Lord love justice,
    I hate robbery and wrongdoing;[b]
I will faithfully give them their recompense,
    and I will make an everlasting covenant with them.
9 Their descendants shall be known among the nations,
    and their offspring among the peoples;
all who see them shall acknowledge
    that they are a people whom the Lord has blessed.
10 I will greatly rejoice in the Lord,
    my whole being shall exult in my God;
for he has clothed me with the garments of salvation,
    he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland,
    and as a bride adorns herself with her jewels.
11 For as the earth brings forth its shoots,
    and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
    to spring up before all the nations.
Or this:
Isaiah 58:1-12

58Shout out, do not hold back!
   Lift up your voice like a trumpet!
Announce to my people their rebellion,
   to the house of Jacob their sins. 
2 Yet day after day they seek me
   and delight to know my ways,
as if they were a nation that practised righteousness
   and did not forsake the ordinance of their God;
they ask of me righteous judgements,
   they delight to draw near to God. 
3 ‘Why do we fast, but you do not see?
   Why humble ourselves, but you do not notice?’
Look, you serve your own interest on your fast-day,
   and oppress all your workers. 
4 Look, you fast only to quarrel and to fight
   and to strike with a wicked fist.
Such fasting as you do today
   will not make your voice heard on high. 
5 Is such the fast that I choose,
   a day to humble oneself?
Is it to bow down the head like a bulrush,
   and to lie in sackcloth and ashes?
Will you call this a fast,
   a day acceptable to the Lord? 


6 Is not this the fast that I choose:
   to loose the bonds of injustice,
   to undo the thongs of the yoke,
to let the oppressed go free,
   and to break every yoke? 
7 Is it not to share your bread with the hungry,
   and bring the homeless poor into your house;
when you see the naked, to cover them,
   and not to hide yourself from your own kin? 
8 Then your light shall break forth like the dawn,
   and your healing shall spring up quickly;
your vindicator* shall go before you,
   the glory of the Lord shall be your rearguard. 
9 Then you shall call, and the Lord will answer;
   you shall cry for help, and he will say, Here I am. 


If you remove the yoke from among you,
   the pointing of the finger, the speaking of evil, 
10 if you offer your food to the hungry
   and satisfy the needs of the afflicted,
then your light shall rise in the darkness
   and your gloom be like the noonday. 
11 The Lord will guide you continually,
   and satisfy your needs in parched places,
   and make your bones strong;
and you shall be like a watered garden,
   like a spring of water,
   whose waters never fail. 
12 Your ancient ruins shall be rebuilt;
   you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
   the restorer of streets to live in. 

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May we all be blessed tonight to take our rest and know that we are together in prayer, quiet, and purpose.  I love you.

Remember these Prayers

This week's featured prayers for us to hold in our hearts are these:
Max Coots: A Harvest of People

Let us give thanks for a bounty of people:

For generous friends, with smiles as bright as their blossoms.
For feisty friends as tart as apples;
For continuous friends who, like scallions and cucumbers, keep reminding us that we’ve had them.
For crotchety friends, as sour as rhubarb and as indestructible;
For handsome friends, who are as gorgeous as eggplants and as elegant as a row of corn; and the others as plain as potatoes and as good for you.
For friends as unpretentious as cabbages, as subtle as summer squash, as persistent as parsley, as endless as zucchini, and who, like parsnips, can be counted on to see you through the winter.
For old friends, nodding like sunflowers in the evening-time.
For young friends, who wind around like tendrils and hold us.

We give thanks for friends now gone, like gardens past that have been harvested, but who fed us in their times that we might live.

Stephen H. Fritchman: To All Who Toil

Spirit of Truth and Love within our living hearts, we pledge our faithfulness to all who toil that we may eat our bread. We rejoice in human power to shape the stuff of earth into things of usefulness and beauty. May our hands and minds add their portion to the common treasure of a world more fair. We would find our place among the workers of humanity, proud of honest labor done, and rest deserved, and wages earned. We would pay our tribute to the task well done of tailor, teacher, carpenter, and nurse; of surgeon, painter, sailor, chemist, housewife, typist, farmer and chef; and for all of those whose work is little known and rarely seen, yet daily given, that our lives may be far happier and safe. May this be a time of kinship among the toilers of every race and clime.

Fred Gillis: Meditation on Many Places

We come from many places seeking a center for our lives, a sense of wholeness.
We come from dry places where the words and the knowledge seem broken into brittle fragments that do not cohere.
We come from overfilled places where information abounds, but there is no real understanding.
We come from hard places where feelings are dulled, hollow places where meanings seem empty.
Now, at this time of quiet reflection, we come to be emptied and filled with life’s Spirit that flows in and among us and through the world.
Empty us of the clatter and confusion, the information we thought all-sufficient.
Quiet our minds; center our spirits; ground our being.
Enable us to find Your power that is already within us, power for love, creativity, hope.
Open our eyes to the sustenance that already surrounds and up holds us.
Help us to see the miracle of life in each moment and each cubic inch of space offering a gift of opportunity.
May our minds be open to wisdom, our spirits open to grace.

FORGIVE OUR NATION
O God, forgive our rich nation where small babies die of cold quite legally.
O God, forgive our rich nation where small children suffer from hunger quite legally.
O God, forgive our rich nation where toddlers and school children die from guns sold quite legally.
O God, forgive our rich nation that lets the rich continue to get more at the expense of the poor quite legally.
O God, help us never to confuse what is quite legal with what is just and right in Your sight.

– Marian Wright Edelman

Many of these prayers are hard to pray but necessary during the Lenten Season. May our hearts and minds be open and seek to become co-healers and change makers with God. 


With Love, Peace, and Blessings ,

Sara

Here is a bonus on how to take action;

This is the day that God has called us to stop the hate and all the negativity and reunite with each other as family members and yes  that includes our enemies.  Everyone is a beloved child of God.

How do we do this and what are the rules of the road? 

As Maria says in "The Sound of Music" "Let's start from the very beginning!"

We must seek common ground and question our words, deeds, and thoughts towards each other . This is called self-examination!

We must recognize the holy in all people, places, places of worship, and in God's Cathedral of life.

We must walk like Jesus walked, Talk like Jesus talked, Love like Jesus loved.  Forgive like Jesus Forgave.

We  need to get a mirror and look at ourselves and see who God sees and who God made.

We need to look at ourselves and tell ourselves this "I love you!'

We need to begin to reacquaint ourselves with our family members and seek to not be estranged.

We need to show love for one another with generosity and care.

We need to begin to stop the hate  and violence towards all our family members who differ from us. 

We need to be practitioners of social justice, civil disobedience, and peaceful non-violent protest without fear and whenever necessary.

We need to model ourselves after God and Jesus and engage in radical love and hospitality towards everyone. 

We need to choose our words and actions rightly. 

We need to stop politicizing events such as 9/11 and come together as one.

We must sow seeds of Compassion, Acceptance, Love, and Mercy. 

We must strive to respect the dignity of every human being.

We must strive to make peace and show those who do not know how to make peace the right way with love, justice, mercy, and humility.

We must learn to be one with one another without spite and without malice.
We must love!

Help us as we remember and pray that these are necessary concepts as we go forward every year from this commemoration. 

#WordsDeedsandThoughtsMatter

#LoveIsTheWay

#EveryoneIsABelovedChildOfGod

#RespectTheDignityOfEveryHumanBeing
 #WeMustStriveToBeEmpathetic

#WalkTheWalkThatJesusWalked

 #CallEachOthersBadBehaviorOut 



Resources and Homework
Missed last evening's vigil? Here is the link:

Today's homework as we begin to work towards being good stewards of God's Cathedral of Life:
I challenge everyone whose church has Lenten Soup Suppers to bring your own cup, bowl, soup spoon,knife and maybe a cloth napkin every week and beyond. NO MORE SINGLE USE PRODUCTS. 
Purchase metal soup spoons! 
Beginning tomorrow and throughout the week please use Meditation 2. Please click on the link below.

Do you know how  to be an effective recycler?
Did you go without a plastic straw today?
Consider how you can save money by going car free and reducing your carbon footprint.
Consider how you can reduce your dependence upon single use plastic. 







During the season of Lent we will be returning to our meditation and mindfulness exercises so that we may calm our hearts and spirits and practice self-emptying. The quotes to ponder will be placed in the resources section with homework questions throughout the week. This is a time to journal our journey.

We continue to use our toolkit during Lent :

Journal
Worry Free Sabbath (Jar, Journal, Box) Work
Dictionary
Thesaurus
Bible of your choice or explore the different versions or translations with BibleGateway.com
Community resource directory
Church or social justice newsletter
Episcopal Church -Lenten Resources 2019
Sacred Ground -Episcopal Church

Sojourners


ReclaimingJesus.org


Matthew25Pledge.com



Watch this space as we join the Good Book Club and read Romans for the season of Epiphany!



A to Z Quotes
Book of Occasional Services 

Northumbria Community Tidbits

This week’s Rule reflection

We embrace the vulnerability of being TEACHABLE expressed in a willingness to be ACOUNTABLE TO OTHERS in ordering our ways and our heart in order to effect change

Enjoy perusing these sites. 

Today's Readings!


Daily

Eucharistic:
Psalm 119:1-8

Tomorrow's readings:
Daily


Eucharistic:
For those of you who will be celebrating St. Patrick's Day here are the lessons and collect:
Almighty God, who in your providence chose your servant Patrick to be the apostle of the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of you: Grant us so to walk in that way that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and ever.  
  


More info from the Northumbria Community:
Patrick (389-461) March 17th
Patrick was born in the north-west of Roman Britain. Calpornius, his father, was a Deacon, his grandfather Potitus a priest. Though a third generation Christian, he neglected his lessons and his faith. The shock came when he was about sixteen, and he was captured and carried off as a slave to Ireland. For six years he tended the cattle for his master in the mountains of County Antrim.  Here in silence and loneliness, and in all weathers, he cried out to God for help and strength. He writes that his faith grew in captivity, and fervent prayer became a vital part of his daily life. After six years he heard an inner voice telling him to go home, and then that his ship was ready. When the opportunity came Patrick stole away and walked 200 miles to a seaport, where he joined a ship and was taken on a roundabout journey, eventually reaching home, now in his early twenties. Here he found he couldn’t settle, always dreaming of Ireland, until he recognised that God was calling him back to take the Gospel to its people.
Patrick recounts that he had a vision a few years after returning home:
I saw a man coming, as it were from Ireland. His name was Victoricus, and he carried many letters, and he gave me one of them. I read the heading: “The Voice of the Irish”. As I began the letter, I imagined in that moment that I heard the voice of those very people who were near the wood of Foclut, which is beside the western sea—and they cried out, as with one voice: “We appeal to you, holy servant boy, to come and walk among us
Thus he became “the Apostle to the Irish”, beginning his work there in 432 at Saul, near Strangford Lough. Later he moved to the place now known as Armagh. On Easter Day 433 he confronted the pagan druids by lighting a fire, contrary to their custom of extinguishing all fires for the day as part of the spring festival. They were only allowed to be relit from the fire on the Hill of Tara, the royal residence and druidic sacred place. The druids saw Patrick’s fire and declared that, if it was not put out quickly, the light of Christ would never be extinguished in Ireland.  Patrick and his companions fled to escape the soldiers who sought their lives, but all the soldiers could see was a herd of deer moving through the woods, and Patrick and his friends escaped unharmed. As a result the great shield prayer known as St. Patrick’s Breastplate, reflecting his concerns, is sometimes called “The Deer’s Cry”. Indeed, because of Patrick, many thousands in Ireland became Christians. Patrick baptised thousands of people, and ordained priests to lead the new Christian communities. He converted wealthy women, some of whom became nuns in the face of family opposition. He also dealt with the sons of kings, converting them too. It is also said that Patrick was very keen to encourage the new converts to believe in God as Three in One and One in Three, and used the shamrock leaf to explain the Trinity to them.  Certainly Patrick proclaimed the Good News of Jesus Christ, in the power of the Holy Spirit, to the praise of his heavenly Father.
As one of the earliest Christian missionaries travelling abroad to spread the Christian faith, Saint Patrick is important because he serves as a testament to the overall missionary legacy of the Church. Patrick’s example would inspire many later Celtic saints to undertake great missions to evangelise vast areas of Britain and Europe.
Father, Son and Holy Spirit, Three in One and One in Three, make us strong to oppose what is wrong in Your sight, and to work for what is right and good. As we seek to do Your will, shield us with Your encircling presence. May Your people today light a fire of love and truth that will never be put out. Amen.

ff
Patrick (389-461) was a Briton and a former slave in Ireland. He became the ‘Apostle to Ireland’, travelling widely, evangelizing tirelessly and organizing churches and monasteries. He established his episcopal seat in Armagh, which became the centre of Christianity in the whole of Ireland. Patrick was fearless in the pursuit of his aim: to destroy paganism and to exalt the name of the Triune God.
If this Compline is being used in a group setting the * notation indicates a change of reader; words in bold are said all together; words in bold italic are said by each person in turn; and + indicates where you might make the sign of the cross.
+ (silently)
In the name of the King of life;
in the name of the Christ of love;
in the name of the Holy Spirit:
the Triune of my strength.
* I love you, O Lord my strength.
The Lord is my rock,
my fortress and my deliverer.
My God is my rock
in whom I take refuge.
* I will praise the Lord who counsels me;
even at night my heart instructs me.
* I have set the Lord always before me.
Because He is at my right hand,
I shall not be shaken.
I am placing my soul and my body
under Thy guarding this night, O Christ.
May Thy cross this night be shielding me.
* Into Your hands I commit my spirit;
redeem me, O Lord, the God of Truth.
* The God of life with guarding hold you;
the loving Christ with guarding fold you;
the Holy Spirit, guarding, mould you;
each night of life to aid, enfold you;
each day and night of life uphold you.
May God shield me;
may God fill me;
may God keep me;
may God watch me;
may God bring me this night
to the nearness of His love.
* The peace of the Father of joy,
the peace of the Christ of hope,
the peace of the Spirit of grace,
the peace of all peace
be mine this night
+ in the name of the Father,
and of the Son,
and of the Holy Spirit.
Amen.

  Book of Common Prayer


Enriching our Worship 1 and 2
A New Zealand Prayer Book
Walk With Me On Our Journey
Metis Aboriginal Ministries
About:
From the Northumbria Community:

Today marks the beginning of Lent, the period of forty days (excluding Sundays) when Christians remember the forty day fast of our Lord Jesus in the desert, before starting His earthly ministry. We also seek to participate in that fast by some degree of self-denial. As a token of this, some churches hold the custom of making ashes from the palm crosses of the previous year and, in the Ash Wednesday service, marking the foreheads of participants with ash. As a sign that this is also a period of penitence, many churches also remove items that are colourful or ornate, or they cover them over with cloths of a drab or purple colour, both of which signify penitence.
Lent is also the period of preparation for Holy Week and Easter, when we will remember the arrest, trial and death of Jesus, and His resurrection. In the days when new Christians were baptised on Easter Day, Lent was a period of preparation for baptism, of learning what the faith is all about. For many it is still a time of study, learning and sharing insights with fellow Christians.
Some of the Sundays during Lent have a particular significance. The Fourth Sunday in Lent is kept in Britain as Mothering Sunday (commercially referred to as ‘Mothers’ Day’). This derives from the time when people would return to the original church which had planted their own (the ‘mother church’) for a great celebration, and is linked with servants in great houses being given this Sunday off to visit their families and show their appreciation to their mothers.The Fifth Sunday is Passion Sunday and the Sixth Palm Sunday (see separate entries), the Sunday which begins Holy Week (again see separate entry).
The suggested prayer is based on a hymn by John Samuel Bewley Monsell, who lived in the 19th century:
I am hungering and thirsting for You, my Lord – feed me with Yourself, the living bread that came down from heaven. I travel over rough paths in my life – guide me, help me and refresh me with Your love. The desert still opens out ahead of me – living water, rise up within me for ever and ever. Amen.

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