This is the season of Ubuntu! A time to reflect on what it means to be community and truly be engaged in the work of healing this fragile and broken world.

Good Evening Dear Family of Love!

Happy Sunday! Sundays aren't just for church time but times of rest and reflection. My favorite activities are listening to podcasts and YouTube videos of today's sermons from assorted churches around the country. They help me to continually unpack the lectionary texts for today. One of the podcasts that I listen to is The Word is Resistance from SURJ (Showing Up For Racial Justice)-Faith. If you want to know more about Showing Up For Racial Justice -Click on this link. Here is a link to today's podcast that will help you understand today's Gospel Reading According to Luke: Becoming Fire- The Word is Resistance . In the lesson from Hebrews we are once again given this famous quote, 
"12Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely,* and let us run with perseverance the race that is set before us, 2looking to Jesus the pioneer and perfecter of our faith, who for the sake of* the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God." 

Questions to ponder and reflect upon this week:
Are we ready to run and persevere?
Are we ready to join the "great cloud of witnesses"?
Are we ready to really look to Jesus who was a pioneer and perfecter not half-heartedly but deeply and without fear and reservation? 
Are we ready to endure struggles that may lead to division, even if it means calling out our brothers and sisters who are engaging in hateful words and deeds against our family members of differing races, creeds, colors, sexual orientation and gender expression? Remember we are not walking this journey alone. We must keep looking to Jesus and God who is Love for our guidance and reassurance. Tonight we are going to start by meditating on today's collects and lectionary texts and then have a time of prayer and vigiling. 

Collects of the Day from The Book of Common Prayer and A New Zealand Prayer Book:

Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. (BCP)

Come Holy Spirit,
to all baptized in your name,
that we may turn to good
whatever lies ahead.
Give us passion, give us fire;
make us transform the world from what it is,
to what you have created it to be.
This we ask through Jesus Christ our Lord.
Amen. (ANZPB)


These are today's lessons that we used in our church today. They are from the Revised Common Lectionary and we are using Track 1:

Isaiah 5:1-7

5Let me sing for my beloved
   my love-song concerning his vineyard:
My beloved had a vineyard
   on a very fertile hill. 
2 He dug it and cleared it of stones,
   and planted it with choice vines;
he built a watch-tower in the midst of it,
   and hewed out a wine vat in it;
he expected it to yield grapes,
   but it yielded wild grapes. 


3 And now, inhabitants of Jerusalem
   and people of Judah,
judge between me
   and my vineyard. 
4 What more was there to do for my vineyard
   that I have not done in it?
When I expected it to yield grapes,
   why did it yield wild grapes? 


5 And now I will tell you
   what I will do to my vineyard.
I will remove its hedge,
   and it shall be devoured;
I will break down its wall,
   and it shall be trampled down. 
6 I will make it a waste;
   it shall not be pruned or hoed,
   and it shall be overgrown with briers and thorns;
I will also command the clouds
   that they rain no rain upon it. 


7 For the vineyard of the Lord of hosts
   is the house of Israel,
and the people of Judah
   are his pleasant planting;
he expected justice,
   but saw bloodshed;
righteousness,
   but heard a cry!

Psalm 80 Qui regis Israel Verses 1-2, 8-18

1 Hear, O Shepherd of Israel, leading Joseph like a flock; *
shine forth, you that are enthroned upon the cherubim.

2 In the presence of Ephraim, Benjamin, and Manasseh, *
stir up your strength and come to help us.
[3 Restore us, O God of hosts; *
show the light of your countenance, and we shall be saved.

4 O Lord God of hosts, *
how long will you be angered
despite the prayers of your people?

5 You have fed them with the bread of tears; *
you have given them bowls of tears to drink.

6 You have made us the derision of our neighbors, *
and our enemies laugh us to scorn.

7 Restore us, O God of hosts; *
show the light of your countenance, and we shall be saved.]

8 You have brought a vine out of Egypt; *
you cast out the nations and planted it.
.
9 You prepared the ground for it; *
it took root and filled the land.

10 The mountains were covered by its shadow *
and the towering cedar trees by its boughs.

11 You stretched out its tendrils to the Sea *
and its branches to the River.

12 Why have you broken down its wall, *
so that all who pass by pluck off its grapes?

13 The wild boar of the forest has ravaged it, *
and the beasts of the field have grazed upon it.

14 Turn now, O God of hosts, look down from heaven;
behold and tend this vine; *
preserve what your right hand has planted.

15 They burn it with fire like rubbish; *
at the rebuke of your countenance let them perish.

16 Let your hand be upon the man of your right hand, *
the son of man you have made so strong for yourself.

17 And so will we never turn away from you; *
give us life, that we may call upon your Name.

18 Restore us, O Lord God of hosts; *
show the light of your countenance, and we shall be saved.

Hebrews 11:29-12:2

The Faith of Other Israelite Heroes

29 By faith the people passed through the Red Sea as if it were dry land, but when the Egyptians attempted to do so they were drowned. 30By faith the walls of Jericho fell after they had been encircled for seven days. 31By faith Rahab the prostitute did not perish with those who were disobedient,* because she had received the spies in peace.

32 And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— 33who through faith conquered kingdoms, administered justice, obtained promises, shut the mouths of lions, 34quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. 35Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. 36Others suffered mocking and flogging, and even chains and imprisonment. 37They were stoned to death, they were sawn in two,* they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented— 38of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground.

39 Yet all these, though they were commended for their faith, did not receive what was promised, 40since God had provided something better so that they would not, without us, be made perfect.

The Example of Jesus

12Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely,* and let us run with perseverance the race that is set before us, 2looking to Jesus the pioneer and perfecter of our faith, who for the sake of* the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.


Luke 12:49-56

Jesus the Cause of Division

49 ‘I came to bring fire to the earth, and how I wish it were already kindled! 50I have a baptism with which to be baptized, and what stress I am under until it is completed! 51Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! 52From now on, five in one household will be divided, three against two and two against three; 53they will be divided:
father against son
   and son against father,
mother against daughter
   and daughter against mother,
mother-in-law against her daughter-in-law
   and daughter-in-law against mother-in-law.’
Interpreting the Time

54 He also said to the crowds, ‘When you see a cloud rising in the west, you immediately say, “It is going to rain”; and so it happens. 55And when you see the south wind blowing, you say, “There will be scorching heat”; and it happens. 56You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?


Come let us worship

‘Is not my word like fire,’ says the Lord, ‘and like a hammer that breaks a rock in pieces?’ Jeremiah 23:29

Thus says the Lord, ‘Maintain justice, and do what is right, for soon my salvation will come, and my deliverance be revealed.’ Isaiah 56:1

Jesus said, ‘Those who eat my flesh and drink my blood abide in me, and I in them.’ John 6:56

Let us spend a moment and reflect on this before we begin our time together in prayer and reflection. 

Let us begin!
Let us Sow Seeds of:
C= Compassion
A= Acceptance
L= Love
M = Mercy

Let us speak in words that are:
C= Comforting
A= Appreciative
L= Living and Loving
M= Mindful and Matter

Let our deeds be:
C= Caring and Compassionate
A= Admirable
L= Life giving
M= Mannerly

Let us choose to live a life of Compassion, Acceptance, Love, and Mercy. Let choose to speak in words that are courageous, amiable, enLightening, Mannered, and Make sense and don't harm or divide. Let our deeds be all these things.

Let us engage in the Be Stills

Be still and know that I am God.
Be still and know that I am.
Be still and know.
Be still.
Be.

Peace be Still.
Peace be.
Peace.

Be still and know that I am God.
Be still and know that I am.
Be still and know.
Be still.
Be.

Peace be Still.
Peace be.
Peace.

Be still and know that I am God.
Be still and know that I am.
Be still and know.
Be still.
Be.

Peace be Still.
Peace be.
Peace.

“*Breathing in, I know this is my in-breath.
Breathing out, I know this is my out-breath.*

It's very simple, but very effective. When we bring our attention to our in-breath and our out-breath, we stop thinking of the past; we stop thinking of the future; and we begin to come home to ourselves...Don't think this practice doesn't apply to you. If we don't go home to ourselves, we can't be at our best and serve the world in the best way... Our quality of being is the foundation for the quality of our actions.

*Breathing in, I'm aware of my whole body.
Breathing out, I'm aware of my whole body.*

Breathing mindfully brings us back to our bodies. We have to acknowledge our bodies first because tension and suffering accumulate in the body. Breathing in this way, we create a kind of family reunion between mind and body. The mind becomes an embodied mind.
...We can't do our best if we don't know to release the tension and pain in ourselves. 

*Breathing in, I'm aware of the tension in my body.
Breathing out, I'm aware of the tension in my body.*

When we look at the suffering around us, at poverty, violence, or climate change, we may want to solve these things immediately. We want to do something. But to do something effectively and ethically, we need to be our best selves in order to be able to handle the suffering...
*Breathing in, I am aware of a painful feeling arising.
Breathing out, I release the painful feeling.*

This is a nonviolent and gentle way to help our bodies release tension and pain. It is possible to practice mindful breathing in order to produce a feeling of joy, a feeling of happiness. When we are well-nourished and know how to create joy, then we are strong enough to handle the deep pain within ourselves and the world.”
― Thich Nhat Hanh, Good Citizens: Creating Enlightened Society

Our opening prayers are from St. Augustine
 PERSONAL PRAYER

O God, the Light of the heart that sees You,
The Life of the soul that loves You,
The Strength of the mind that seeks You:
May I ever continue to be steadfast in Your love.
Be the joy of my heart;
Take all of me to Yourself, and abide therein.
The house of my soul is, I confess, too narrow for You.
Enlarge it that You may enter.
It is ruinous, but do repair it.
It has within it what must offend Your eyes;
I confess and know it,
But whose help shall I seek in cleansing it but Yours alone?
To You, O God, I cry urgently.
Cleanse me from secret faults.
Keep me from false pride and sensuality
That they not get dominion over me.

A PERSONAL INVOCATION

O Love of God, descend into my heart;
Enlighten the dark corners of this neglected dwelling,
And scatter there Your cheerful beams.
Dwell in the soul that longs to be Your temple;
Water that barren soil overrun with weeds and briars
And lost for lack of cultivating.
Make it fruitful with Your dew.
Come, dear Refreshment of those who languish;
Come, Star and Guide of those who sail amidst tempests.
You are the Haven of the tossed and shipwrecked.
Come now, Glory and Crown of the living,
As well as the Safeguard of the dying.
Come, Sacred Spirit;
Come, and fit me to receive You.

Light of the World Phos hilaron

Light of the world, in grace and beauty,
Mirror of God’s eternal face,
Transparent flame of love’s free duty,
You bring salvation to our race.
Now, as we see the lights of evening,
We raise our voice in hymns of praise;
Worthy are you of endless blessing,
Sun of our night, lamp of our days.


THE LIGHTING OF THE CANDLES -Anonymous

Lest we forget the great traditions of freedom and faith which are the heritage of humanity; lest we forget the pioneers, the statesmen, the bridge builders, the artists; and lest we forget You, the God of our fore bears who is our God also:

We light this candle of remembrance.

For the hope of a better world, in which righteousness and peace shall prevail among the people of the earth, and to create which is the task of the generations in which we stand, as well as for the courage and faith we shall need if we are to carry on this unfinished work:

We light this candle of consecration.

May the flame upon the altar of free faith shine in our hearts al ways, reminding us of the dark places to which we may carry light and strengthening us in every moment of doubt and discouragement with unwavering faith in You whom we serve and whose we are.


Gracious and loving God as we meet in community this evening to pray and light candles let us remember all of our family members who do not have community, family, where loving shoulders and soft places in which to fall are available. We pray for the lost, lonely, and afraid that they may be found and brought into the family of God and wrapped in a quilt of comfort. We pray for our family members who are refugees, asylum seekers, children in foster care, children who are seeking to be adopted and all who are waiting for their forever homes wherever that may be. We pray that we may practice radical hospitality and welcome all of our family members and especially the strangers who are in our midst. We pray that we may keep our eyes on all of our loved ones and pray that no one, not one will fall through the cracks. We pray that a community of  CALM (Compassion, Acceptance, Love, and Mercy) may spring up around the world and especially where there is hatred, violence, terror, and division.  We pray that peace, justice, and mercy may prevail upon Earth, that we may be peacemakers and called the Children of God. Amen.


Let us light our candles in memory and in honor of our beloved family members, past, present, and future.

Now let us form a circle in our hearts with love and say "The Light of Christ in Me, Recognizes the Light of Christ in you!"  and the God of love who made me in God's image made you in God's image and  love!

The Lord Almighty grant us a peaceful night and a perfect
end. Amen.

A Smudging Prayer

 Creator, our Father in heaven, we come to you as your children. We confess that we are weak and broken images of you. We pray for the forgiveness and healing you give in Jesus Christ. May his Spirit clean our spirits, minds, hearts, and bodies. We pray that your Holy Spirit will help us to worship in spirit and truth. We pray in the name of Jesus, so that his Spirit will carry our prayers to you. Amen.

Psalm 134 Ecce nunc
1 Behold now, bless the Lord, all you servants of the Lord, *
you that stand by night in the house of the Lord.
2 Lift up your hands in the holy place and bless the Lord; *
the Lord who made heaven and earth bless you out of Zion.
At the end of the Psalms is sung or said



SLOW US DOWN…YET ALSO - Anonymous

Slow us down, O God. Ease the pounding of our hearts by the quieting of our minds;

Yet also, wake us up. Shake the complacency out of our souls by opening our minds to the cry of the wounded, the refugees wandering without homes, the homeless at home, and the children who starve.

Steady our hurried pace with a vision of the eternal reach of time;

Yet also, quicken our steps with a vision of the urgent action now required to cure the causes of stunted growth, premature death, battered women, and abused children.

Give us, amid the confusion of the day, the calmness of the everlast ing hills;

Yet also, alert our eyes not to the comforting illusion of constancy divorced from change, but rather to such sharp reality as deep poverty surrounding us at home and abroad.

Break the tensions of our nerves and muscles with the soothing mu sic of the singing streams;

Yet also, give us, amid the calm days of our years, souls which are prepared to cope with the confusion necessarily occurring amidst new creation in the cities, towns, and the countries of the earth.

Help us to know the magical, restoring power of sleep;

Yet also, break the chains of euphoria deluding us to think that we are acting responsibly when we do no more than listen to music which protects our feet from marching.

Remind us of the fable of the hare and the tortoise, that we may know that there is more to life than increasing its speed;

Yet also, remind us of the fable of the astrologer who fell plumb to the bottom of a well, not seeing his feet while reading the sky.

Slow us down, O God, and inspire us to send our roots deep into the soil of life’s enduring values, that we may grow more surely toward the stars;

Yet also, wake us up, so our eyes may see the people around us and our arms may be open to embrace the suffering who cry.



Let us pray and continue our meditation on The Arusha Call to Discipleship.

The Arusha Call to Discipleship
13 March 2018

World Council of Churches’ Conference on World Mission and Evangelism

Moving in the Spirit: Called to Transforming Discipleship


The Arusha Call to Discipleship


The World Council of Churches’ Conference on World Mission and Evangelism met in Arusha, Tanzania, from 8-13 March 2018. More than one thousand participants—all of whom are engaged in mission and evangelism—gathered from many different Christian traditions and from every part of the world.

We joyfully celebrated the life-giving movement of the Spirit of God in our time, drawing particular inspiration from African contexts and spiritualties. Through Bible study, common prayer and worship, and by sharing our stories together, we were encouraged to be witnesses to the reign of God that has come to us through the life, crucifixion, and resurrection of our Lord Jesus Christ.

Despite some glimmers of hope, we had to reckon with death-dealing forces that are shaking the world order and inflicting suffering on many. We observed the shocking accumulation of wealth due to one global financial system, which enriches few and impoverishes many (Isaiah 5:8). This is at the root of many of today’s wars, conflicts, ecological devastation, and suffering (1Timothy 6:10). This global imperial system has made the financial market one of the idols of our time. It has also strengthened cultures of domination and discrimination that continue to marginalize and exclude millions, forcing some among us into conditions of vulnerability and exploitation. We are mindful that people on the margins bear the heaviest burden.

These issues are not new for 2018, but the Holy Spirit continues to move at this time, and urgently calls us as Christian communities to respond with personal and communal conversion, and a transforming discipleship.

Discipleship is both a gift and a calling to be active collaborators with God for the transforming of the world (1Thessalonians 3:2).  In what the church’s early theologians called “theosis” or deification, we share God’s grace by sharing God’s mission. This journey of discipleship leads us to share and live out God’s love in Jesus Christ by seeking justice and peace in ways that are different from the world (John 14:27). Thus, we are responding to Jesus’ call to follow him from the margins of our world (Luke 4:16-19).

As disciples of Jesus Christ, both individually and collectively:

We are called by our baptism to transforming discipleship: a Christ-connected way of life in a world where many face despair, rejection, loneliness, and worthlessness.

We are called to worship the one Triune God—the God of justice, love, and grace—at a time when many worship the false god of the market system (Luke 16:13).

We are called to proclaim the good news of Jesus Christ—the fullness of life, the repentance and forgiveness of sin, and the promise of eternal life—in word and deed, in a violent world where many are sacrificed to the idols of death (Jeremiah 32:35) and where many have not yet heard the gospel.

We are called to joyfully engage in the ways of the Holy Spirit, who empowers people from the margins with agency, in the search for justice and dignity (Acts 1:8; 4:31).

We are called to discern the word of God in a world that communicates many contradictory, false, and confusing messages.

We are called to care for God’s creation, and to be in solidarity with nations severely affected by climate change in the face of a ruthless human-centered exploitation of the environment for consumerism and greed.

We are called as disciples to belong together in just and inclusive communities, in our quest for unity and on our ecumenical journey, in a world that is based upon marginalization and exclusion.

We are called to be faithful witnesses of God’s transforming love in dialogue with people of other faiths in a world where the politicization of religious identities often causes conflict.

We are called to be formed as servant leaders who demonstrate the way of Christ in a world that privileges power, wealth, and the culture of money (Luke 22:25-27).

We are called to break down walls and seek justice with people who are dispossessed and displaced from their lands—including migrants, refugees and asylum seekers—and to resist new frontiers and borders that separate and kill (Isaiah 58:6-8).

We are called to follow the way of the cross, which challenges elitism, privilege, personal and structural power (Luke 9:23).

We are called to live in the light of the resurrection, which offers hope-filled possibilities for transformation.

This is a call to transforming discipleship.


This is not a call that we can answer in our own strength, so the call becomes, in the end, a call to prayer:

Loving God, we thank you for the gift of life in all its diversity and beauty. Lord Jesus Christ, crucified and risen, we praise you that you came to find the lost, to free the oppressed, to heal the sick, and to convert the self-centred. Holy Spirit, we rejoice that you breathe in the life of the world and are poured out into our hearts. As we live in the Spirit, may we also walk in the Spirit. Grant us faith and courage to deny ourselves, take up our cross and follow Jesus: becoming pilgrims of justice and peace in our time. For the blessing of your people, the sustaining of the earth, and the glory of your name. Through Christ our Lord, Amen.

A Song of Ezekiel
Ezekiel 36:24-28

I will take you from among all nations; *
and gather you from all lands to bring you home.
I will sprinkle clean water upon you; *
and purify you from false gods and uncleanness.
A new heart I will give you *
and a new spirit put within you.
I will take the stone heart from your chest *
and give you a heart of flesh.
I will help you walk in my laws *
and cherish my commandments and do them.
You shall be my people, *
and I will be your God.

May the God of peace, who brought again from the dead our
Lord Jesus, the great shepherd of the sheep, by the blood of
the eternal covenant, equip you with everything good that you
may do his will, working in you that which is pleasing in his
sight, through Jesus Christ; to whom be glory for ever and
ever. Hebrews 13:20-21

A Song of Christ’s Goodness
Anselm of Canterbury

Jesus, as a mother you gather your people to you; *
you are gentle with us as a mother with her children.
Often you weep over our sins and our pride, *
tenderly you draw us from hatred and judgment.
You comfort us in sorrow and bind up our wounds, *
in sickness you nurse us and with pure milk you feed us.
Jesus, by your dying, we are born to new life; *
by your anguish and labor we come forth in joy.
Despair turns to hope through your sweet goodness; *
through your gentleness, we find comfort in fear.
Your warmth gives life to the dead, *
your touch makes sinners righteous.
Lord Jesus, in your mercy, heal us; *
in your love and tenderness, remake us.
In your compassion, bring grace and forgiveness, *
for the beauty of heaven, may your love prepare us.

Come to me, all who labor and are heavy-laden, and I will
give you rest. Take my yoke upon you, and learn from me;
for I am gentle and lowly in heart, and you will find rest for
your souls. For my yoke is easy, and my burden is light.
Matthew 11:28-30

A Prayer attributed to St. Francis
Lord, make us instruments of your peace. Where there is
hatred, let us sow love; where there is injury, pardon; where
there is discord, union; where there is doubt, faith; where
there is despair, hope; where there is darkness, light; where
there is sadness, joy. Grant that we may not so much seek to
be consoled as to console; to be understood as to understand;
to be loved as to love. For it is in giving that we receive; it is
in pardoning that we are pardoned; and it is in dying that we
are born to eternal life. Amen.

Christ Has No Body. by Teresa of Avila.

Christ has no body but yours, No hands, no feet on earth but yours, Yours are the eyes with which he looks. Compassion on this world, Yours are the feet with which he walks to do good, Yours are the hands, with which he blesses all the world.

The Beatitudes

Blessed are the poor in spirit:
for theirs is the kingdom of heaven.

Blessed are they that mourn:
for they shall be comforted.

Blessed are the meek:
for they shall inherit the earth.

Blessed are they which do hunger and thirst after righteousness:
for they shall be filled.

Blessed are the merciful:
for they shall obtain mercy.

Blessed are the pure in heart:
for they shall see God.

Blessed are the peacemakers:
for they shall be called the children of God.

Blessed are they which are persecuted for righteousness' sake:
for theirs is the kingdom of heaven.

Loving God we pray that in this time of meditation and prayer that we may be renewed for your service in sanctuary and kingdom.

Loving God we pray for all our family members who may find themselves overburdened by the stresses and strains of daily living.

Loving God we pray for all who must rest and those who can't allow themselves to find the peace to do so.

Loving God we pray for peace in the world  and that all wars and violence may may cease.

Loving God we pray for all who need to stop the glorification of busy.

Loving God we pray for holy balance of our bodies, minds, and spirits this day and always.

Loving God we pray for everyone who is experiencing injustice and alienation that they may be afforded human rights with dignity, equality, and inclusion.

Loving God we pray for all of our family members who are ill that they may be healed.

Loving God we pray and give thanks for________________ and on behalf of others as we lay these our prayers and thanksgivings in the loving arms of your Son Jesus. Amen.

or these

We Join together in prayer

We join our hearts with all of our brothers and sisters all over the world God as your family of love, peace, and mercy to pray for our family members who have become refugees, outcasts, and the persecuted.

We join our hands and hearts in love and pray for peace. God may we with you become peace makers.

We join our hands, feet, eyes, ears, and voices in service to you God.

We join our voices to speak truth to power and to speak out for the least of these.

We join our minds to help become the educated Children of God.

We join our hands and hearts in prayers for those who have come to us asking for prayers on behalf of others.

We join our hearts in prayer with those who mourn and those who are keeping vigil at the bedside of their loved ones who are transitioning into the glorious Heavenly Thin Places.

We join our voices, hands, feet, and minds to speak out for health care, human rights, the homeless, the hungry and the lost, Help us to feed these hungry hearts with courage and love.

We join our prayers for those who are dying and those who have died today.

We join our bodies to help become stewards of God's Cathedral of life.

We join our hearts in love and pray for an end to hate and violence.

We join together to pray that there may be an end to war and terror in this Your Fragile and broken world O God.

We join together to add our prayers, thanksgivings, celebrations, and remembrances to you now O God. Accept these our prayers in the Name of your only Son Jesus. Amen.

The Lord’s Prayer or the alternative is said.
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.
For the kingdom, the power, and the glory are yours
now and for ever. Amen.
Or
Eternal Spirit,
Earth-maker, Pain-bearer, Life-giver,
Source of all that is and that shall be,
Father and Mother of us all,
Loving God, in whom is heaven:
The hallowing of your name echo through the universe!
The way of your justice be followed by the peoples
of the world!
Your heavenly will be done by all created beings!
Your commonwealth of peace and freedom
sustain our hope and come on earth.
With the bread we need for today, feed us.
In the hurts we absorb from one another, forgive us.
In times of temptation and test, strengthen us.
From trials too great to endure, spare us.
From the grip of all that is evil, free us.
For you reign in the glory of the power that is love,
now and for ever. Amen.

Now listen  to this piece of music.


Following the Light Path -Robert Haig Coxon

The Song of Simeon Nunc dimittis
Luke 2:29-32

Lord, you now have set your servant free *
to go in peace as you have promised;
For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see:
A Light to enlighten the nations, *
and the glory of your people Israel.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

From the Resistance Prays

f you don't already know it, commit Emma Lazarus' poem 'The New Colossus' to memory - and get ready to whip it out at your next pro-immigrant rally or activity.

The New Colossus

Not like the brazen giant of Greek fame,

With conquering limbs astride from land to land;

Here at our sea-washed, sunset gates shall stand

A mighty woman with a torch, whose flame

Is the imprisoned lightning, and her name

Mother of Exiles. From her beacon-hand

Glows world-wide welcome; her mild eyes command

The air-bridged harbor that twin cities frame.

"Keep ancient lands, your storied pomp!" cries she

With silent lips. "Give me your tired, your poor,

Your huddled masses yearning to breathe free,

The wretched refuse of your teeming shore.

Send these, the homeless, tempest-tost to me,

I lift my lamp beside the golden door!"

God of the tired, the poor, the homeless - give your reassurance to those who feel excluded, and give us strength to open our golden doors to the tempest-tost from every teeming shore. Enlighten us with the vision of your abundance, enough for us and for everyone else. And continue to guide us toward wise and wily ways to welcome those our government would like to exclude. In the name of your son, the light of the world who blessed the poor, we pray - Amen.

Keep watch, dear Lord, with those who work, or watch, or
weep this night, and give your angels charge over those who
sleep. Tend the sick, Lord Christ; give rest to the weary, bless
the dying, soothe the suffering, pity the afflicted, shield the
joyous; and all for your love’s sake. Amen.

The Wisdom of God the Love of God and the Grace of God strengthen us to be Christ’s hands and heart in this world,in the name of the Holy Trinity. Amen.(source: Celtic)

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Good Night Beloved Ones! Have a restful and blessed night! I love you! I give thanks to God for you this night. Remember that as a community in a circle we recognize that we are one and we hold holy place and sacred space for each other in love. 

Today's Ubuntu Quotes:

"One of the sayings in our country is Ubuntu - the essence of being human. Ubuntu speaks particularly about the fact that you can't exist as a human being in isolation. It speaks about our interconnectedness. You can't be human all by yourself, and when you have this quality - Ubuntu - you are known for your generosity. We think of ourselves far too frequently as just individuals, separated from one another, whereas you are connected and what you do affects the whole World. When you do well, it spreads out; it is for the whole of humanity." ~ Desmond Tutu


"A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed." ~ Desmond Tutu


"Ubuntu is not a biblical concept but an ancient African one. Nevertheless it falls back on one simple thing: that humans have been created for togetherness, and what drives us apart is greed, lust for power, and a sense of exclusion, but those are aberrations." ~ Allan Boesak

""Peace is not the product of terror or fear. Peace is not the silence of cemeteries. Peace is not the silent result of violent repression. Peace is the generous, tranquil contribution of all to the good of all. Peace is dynamism. Peace is generosity. It is right and it is duty."" ~ Oscar Romero

"Ubuntu is about a community coming together to help one another." ~ Paul Pierce

"We can work together for a better world with men and women of goodwill, those who radiate the intrinsic goodness of humankind. To do so effectively, the world needs a global ethic with values which give meaning to life experiences and, more than religious institutions and dogmas, sustain the non-material dimension of humanity. Mankind's universal values of love, compassion, solidarity, caring and tolerance should form the basis for this global ethic which should permeate culture, politics, trade, religion and philosophy. It should also permeate the extended family of the United Nations." ~ Wangari Maathai

Love and blessings,

Sara



Resources:
A to Z quotesPrayers of PowerBook of Common Prayer
Enriching our Worship
New Zealand Prayer Book
Metis Aboriginal Ministries
Walk With Me On Our Journey
World Council of Churches