Walk With me on Our Journey: Pondering our role as Bystanders !

A Blessed Palm Sunday Beloved Ones!

Palm Sunday comes again once more and we find in both Gospel readings the word bystander. When you heard this word today, what was your reaction? Were you calm, cool, and collected or were you on edge? For the past year we have been finding ourselves in the role of being bystanders in our own lives and in the lives of others. Being a bystander can come with all sorts of positives and negatives. Being a bystander can also lead us to passivity and inaction. Where are you on the bystander scale? Are you like the bystander who called Peter out? Are you a bystander in the crowd who is cheering ? Are you like the bystander who was curious about the colt? Y/our journaling work today is to ponder our roles as bystanders and do a deep dive into the difference between martyrs and bystanders. Use a thesaurus and if you need to a Greek Lexicon. Tonight we return to quote pondering!

Let us ponder these quotes on bystanders:

"In the End, we will remember not the words of our enemies but the silence of our friends." ~ Martin Luther King, Jr.

"What hurts the victim most is not the cruelty of the oppressor, but the silence of the bystander." ~ Elie Wiesel

"Our lives begin to end the day we become silent about things that matter." ~ Martin Luther King, Jr.

"I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented." ~ Elie Wiesel

"There are no innocent bystanders." ~ William S. Burroughs

"Most evil in the world is only partly because of an evil person. Most of it is because of the complicity of bystanders." ~ Tim Kaine

"There are no bystanders in life [...] Our humanity makes us each a part of something greater than ourselves." ~ Sonia Sotomayor

"One of the ill effects of cruelty is that it makes the bystanders cruel." ~ Sir Fowell Buxton, 1st Baronet

"And Thou shalt never, but never be a bystander." ~ Yehuda Bauer

"The torments of martyrdom are probably most keenly felt by the bystanders." ~ Ralph Waldo Emerson

"If I sit next to a madman as he drives a car into a group of innocent bystanders, I can't, as a Christian, simply wait for the catastrophe, then comfort the wounded and bury the dead. I must try to wrestle the steering wheel out of the hands of the driver." ~ Dietrich Bonhoeffer

"I come from a people who gave the Ten Commandments to the world. Time has come to strenghten them by three additional ones, which we ought to adopt and commit ourselves to: thou shall not be a perpetrator; thou shall not be a victim; and thou shall never, but never, be a bystander." ~ Yehuda Bauer

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Come let us worship:

Blessed be the God of our salvation: Who bears our burdens and forgives our sins.

At the name of Jesus, every knee shall bend, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.Philippians 2:10–11

Christ became obedient unto death, even death on a cross.Philippians 2:8

All of us like sheep have gone astray, and we have turned to our own way; but the Lord has caused the iniquity of us all to fall on him.Isaiah 53:6

Jesus our Lord was given up to death for our misdeeds, and raised to life to justify us.Romans 4:25

The Son of man came not to be served but to serve, and to give his life as a ransom for many.Matthew 20:28

Whoever serves me, must follow me; and where I am, there shall my servant be also; the Father will honour anyone who serves me.John 12:26

Christ our Passover lamb has been sacrificed.1 Corinthians 5:7

For as often as we eat this bread and drink this cup we proclaim the death of the Lord until he comes.1 Corinthians 11:26

Out of love for the world God gave the only Son, that whoever believes in him should not perish but have eternal life.John 3:16 (adapted)

If while we were God’s enemies we were reconciled by the death of God’s Son, much more, now that we are reconciled, shall we be saved by his life.Romans 5:10

As Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.John 3:14

I LAY BEFORE YOU - Howard Thurman

The concern which I lay bare before You today is:

Whatever disaffection there is between me and those who are or have been very close to me— I would seek the root or cause of such disaffection, and with the illumination of Your mind, O God, to understand it.

I give myself to Your scrutiny that, whatever there may be in me that is responsible for what has happened, I will acknowledge.

Where I have wronged or given offense deliberately or without intention, I seek a face-to-face forgiveness.

What I can undo I am willing to try; what I cannot undo, with that I seek to make my peace.

How to do these things, what techniques to use, with what spirit— for these I need and seek Your wisdom and strength, O God.

Whatever disaffection there is between me and those who are or have been very close to me, I lay bare before You.

OUR LITTLE LIVES - Howard Thurman

Our little lives, our big problems—these we place upon Your altar!
The quietness in Your temple of silence again and again rebuffs us:
For some there is no discipline to hold them steady in the waiting,
And the minds reject the noiseless invasion of Your spirit.
For some there is no will to offer what is central in the thoughts—
The confusion is so manifest, there is no starting place to take hold.
For some the evils of the world tear down all concentrations
And scatter the focus of the high resolves.
We do not know how to do what we know to do.
We do not know how to be what we know to be.
Our little lives, our big problems—these we place upon Your altar!
Pour out upon us whatever our spirits need of shock, of life, of release
That we may find strength for these days—
Courage and hope for tomorrow.
In confidence we rest in Your sustaining grace
Which makes possible triumph in defeat, gain in loss, and love in hate.
We rejoice this day to say:
Our little lives, our big problems—these we place upon Your altar!

We come together this night as one family in humanity and God and Love. We light our candles together so that we may pray and be united in hope, joy love, and peace. We pray together that this world may learn from us that to love one another is the key to having peace prevail upon earth.
We pray this night for an end to division, hatred, racism, bigotry, and terror. We pray for our family members throughout the world especially Syria and all nations affected by dis-ease, violence, terror, and injustice. We pray for our family members who are the least of these who are homeless, hungry, ill -clad and who feel invisible. We pray for the acutely and chronically ill and that they may find a release from pain and suffering. We pray together as one. We pray that we may be CALM (compassionate, accepting loving, and merciful ) even when the week's stresses are just beginning. We pray that we may be everyone's soft places in which to fall when they are needed. We pray together as one and light our candles as the united family of God and Love this night and always.

I make my prayer to you, O God; * be merciful to me.
I make my prayer to you, O God; be merciful to me.
Heal my soul, for I have sinned against you:
Be merciful to me.
Glory to the Father, and to the Son, and to the Holy Spirit.
I make my prayer to you, O God, be merciful to me.

V. Create in me a clean heart, O God:
R. And renew a right spirit within me.

Light of the World Phos hilaron

Light of the world, in grace and beauty,

Mirror of God’s eternal face,

Transparent flame of love’s free duty,

You bring salvation to our race.

Now, as we see the lights of evening,

We raise our voice in hymns of praise;

Worthy are you of endless blessing,

Sun of our night, lamp of our days.

Psalm 141:1-3,8ab Domine, clamavi

O LORD, I call to you; come to me quickly; *

hear my voice when I cry to you.

Let my prayer be set forth in your sight as incense, *

the lifting up of my hands as the evening sacrifice.

Set a watch before my mouth, O LORD,

and guard the door of my lips; *

let not my heart incline to any evil thing.

My eyes are turned to you, Lord GOD; *

in you I take refuge.

THE LIGHTING OF THE CANDLES - Anonymous

Lest we forget the great traditions of freedom and faith which are the heritage of humanity; lest we forget the pioneers, the statesmen, the bridge builders, the artists; and lest we forget You, the God of our fore bears who is our God also:

We light this candle of remembrance.

For the hope of a better world, in which righteousness and peace shall prevail among the people of the earth, and to create which is the task of the generations in which we stand, as well as for the courage and faith we shall need if we are to carry on this unfinished work:

We light this candle of consecration.

May the flame upon the altar of free faith shine in our hearts al ways, reminding us of the dark places to which we may carry light and strengthening us in every moment of doubt and discouragement with unwavering faith in You whom we serve and whose we are.

IN LAK’ECH

TÚ ERES MI OTRO YO.

YOU ARE MY OTHER ME.

SI TE HAGO DAÑO A TI,

IF I DO HARM TO YOU,

ME HAGO DAÑO A MI MISMO.

I DO HARM TO MYSELF.

SI TE AMO Y RESPETO,

IF I LOVE AND RESPECT YOU,

ME AMO Y RESPETO YO.

I LOVE AND RESPECT MYSELF.

LUIS VALDEZ

A Smudging Prayer
Creator,
our Father in heaven,
we come to you as your children.
We confess that we are weak and broken images of you.
We pray for the forgiveness and healing you give in Jesus Christ. May his Spirit clean our spirits, minds, hearts, and bodies.
We pray that your Holy Spirit will help us to worship in spirit and truth.
We pray in the name of Jesus, so that his Spirit will carry our prayers to you. Amen.

Blessed is the King who comes in the name of the Lord.
Peace in heaven and glory in the highest.

Let us pray.

Assist us mercifully with your help, O Lord God of our
salvation, that we may enter with joy upon the contemplation
of those mighty acts, whereby you have given us life and
immortality; through Jesus Christ our Lord. Amen.

Blessed is he who comes in the name of the Lord.
Hosanna in the highest.

Let us go forth in peace.
In the name of Christ. Amen

Tonight we will be using the Gospel Reading from the Liturgy of the Palms as our entrance into Holy Week.

Psalm 118:1-2, 19-29

Confitemini Domino

1 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

2 Let Israel now proclaim, *
"His mercy endures for ever."

19 Open for me the gates of righteousness; *
I will enter them;
I will offer thanks to the Lord.

20 "This is the gate of the Lord; *
he who is righteous may enter."

21 I will give thanks to you, for you answered me *
and have become my salvation.

22 The same stone which the builders rejected *
has become the chief cornerstone.

23 This is the Lord's doing, *
and it is marvelous in our eyes.

24 On this day the Lord has acted; *
we will rejoice and be glad in it.

25 Hosannah, Lord, hosannah! *
Lord, send us now success.

26 Blessed is he who comes in the name of the Lord; *
we bless you from the house of the Lord.

27 God is the Lord; he has shined upon us; *
form a procession with branches up to the horns of the altar.

28 "You are my God, and I will thank you; *
you are my God, and I will exalt you."

29 Give thanks to the Lord, for he is good; *
his mercy endures for ever.

A Song of Hosea

Hosea 6:1-3

Come, let us return to our God, *

who has torn us and will heal us.

God has struck us and will bind up our wounds, *

after two days revive us,

On the third day restore us, *

that in God’s presence we may live.

Let us humble ourselves, let us strive to know the Lord, *

whose justice dawns like morning light,

its dawning as sure as the sunrise.

God’s justice will come to us like a shower, *

like spring rains that water the earth.

Isaiah 50:4-9a

The Lord God has given me
the tongue of a teacher,

that I may know how to sustain
the weary with a word.

Morning by morning he wakens--
wakens my ear
to listen as those who are taught.

The Lord God has opened my ear,
and I was not rebellious,
I did not turn backward.

I gave my back to those who struck me,
and my cheeks to those who pulled out the beard;

I did not hide my face
from insult and spitting.

The Lord God helps me;
therefore I have not been disgraced;

therefore I have set my face like flint,
and I know that I shall not be put to shame;
he who vindicates me is near.

Who will contend with me?
Let us stand up together.

Who are my adversaries?
Let them confront me.

It is the Lord God who helps me;
who will declare me guilty?

Psalm 31:9-16

In te, Domine, speravi

9 Have mercy on me, O Lord, for I am in trouble; *
my eye is consumed with sorrow,
and also my throat and my belly.

10 For my life is wasted with grief,
and my years with sighing; *
my strength fails me because of affliction,
and my bones are consumed.

11 I have become a reproach to all my enemies and even to my neighbors,
a dismay to those of my acquaintance; *
when they see me in the street they avoid me.

12 I am forgotten like a dead man, out of mind; *
I am as useless as a broken pot.

13 For I have heard the whispering of the crowd;
fear is all around; *
they put their heads together against me;
they plot to take my life.

14 But as for me, I have trusted in you, O Lord. *
I have said, "You are my God.

15 My times are in your hand; *
rescue me from the hand of my enemies,
and from those who persecute me.

16 Make your face to shine upon your servant, *
and in your loving-kindness save me."

A Song of Jonah

Jonah 2:2-7,9

I called to you, O God, out of my distress, and you answered me; *

out of the belly of Sheol I cried, and you heard my voice.

You cast me into the deep, into the heart of the seas, *

and the flood surrounded me;

all your waves and billows passed over me.

Then I said, “I am driven away from your sight; *

how shall I ever look again upon your holy temple?”

The waters closed in over me, the deep was round about me; *

weeds were wrapped around my head at the roots of the mountains.

I went down to the land beneath the earth, *

yet you brought up my life from the depths, O God.

As my life was ebbing away, I remembered you, O God, *

and my prayer came to you, into your holy temple.

With the voice of thanksgiving, I will sacrifice to you; *

what I have vowed I will pay, for deliverance belongs to the

Lord!

Philippians 2:5-11

Let the same mind be in you that was in Christ Jesus,
who, though he was in the form of God,
did not regard equality with God
as something to be exploited,

but emptied himself,
taking the form of a slave,
being born in human likeness.

And being found in human form,
he humbled himself
and became obedient to the point of death--
even death on a cross.

Therefore God also highly exalted him
and gave him the name
that is above every name,

so that at the name of Jesus
every knee should bend,
in heaven and on earth and under the earth,

and every tongue should confess
that Jesus Christ is Lord,
to the glory of God the Father.

A Song of Lamentation

Lamentations 1:12,16; 3:19,22-24,26

Is it nothing to you, all you who pass by? *

Look and see if there is any sorrow like my sorrow,

Which was brought upon me, *

inflicted by God’s fierce anger.

For these things I weep; my eyes flow with tears, *

for a comforter is far from me, one to revive my courage.

Remember my affliction and my bitterness, *

wormwood and gall!

The steadfast love of God never ceases, *

God’s mercies never end.

They are new every morning; *

great is your faithfulness.

“God is my portion,” says my soul, *

“therefore will I hope in God.”

It is good that we should wait quietly *

for the coming of God’s salvation.

Mark 11:1-11

When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, Jesus sent two of his disciples and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting,

“Hosanna!

Blessed is the one who comes in the name of the Lord!

Blessed is the coming kingdom of our ancestor David!

Hosanna in the highest heaven!”

Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

The Song of Mary Magnificat

My soul proclaims the greatness of the Lord,

my spirit rejoices in you, O God my Savior, *

for you have looked with favor on your lowly servant.

From this day all generations will call me blessed: *

you, the Almighty, have done great things for me,

and holy is your name.

You have mercy on those who fear you *

from generation to generation.

You have shown strength with your arm *

and scattered the proud in their conceit,

Casting down the mighty from their thrones *

and lifting up the lowly.

You have filled the hungry with good things *

and sent the rich away empty.

You have come to the help of your servant Israel, *

for you have remembered your promise of mercy,

The promise made to our forebears, *

to Abraham and his children for ever.

14 A Song of Penitence Kyrie Pantokrator
Prayer of Manasseh 1-2, 4, 6-7, 11-15

Especially suitable in Lent, and on other penitential occasions

O Lord and Ruler of the hosts of heaven, *
God of Abraham, Isaac, and Jacob,
and of all their righteous offspring:
You made the heavens and the earth, *
with all their vast array.
All things quake with fear at your presence; *
they tremble because of your power.
But your merciful promise is beyond all measure; *
it surpasses all that our minds can fathom.
O Lord, you are full of compassion, *
long-suffering, and abounding in mercy.
You hold back your hand; *
you do not punish as we deserve.
In your great goodness, Lord,
you have promised forgiveness to sinners, *
that they may repent of their sin and be saved.
And now, O Lord, I bend the knee of my heart, *
and make my appeal, sure of your gracious goodness.
I have sinned, O Lord, I have sinned, *
and I know my wickedness only too well.
Therefore I make this prayer to you: *
Forgive me, Lord, forgive me.
Do not let me perish in my sin, *
nor condemn me to the depths of the earth.
For you, O Lord, are the God of those who repent, *
and in me you will show forth your goodness.
Unworthy as I am, you will save me,
in accordance with your great mercy, *
and I will praise you without ceasing all the days of my life.
For all the powers of heaven sing your praises, *
and yours is the glory to ages of ages. Amen.

Our Father in heaven,

hallowed be your name,

your kingdom come,

your will be done,

on earth as in heaven.

Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Save us from the time of trial
and deliver us from evil.

For the kingdom, the power, and the glory are yours
now and for ever. Amen.

or the alternative form. From A New Zealand Prayer Book

Eternal Spirit,
Earth-maker, Pain-bearer, Life-giver,
Source of all that is and that shall be,
Father and Mother of us all,
Loving God, in whom is heaven:

The hallowing of your name echo through the universe!
The way of your justice be followed by the peoples
of the world!
Your heavenly will be done by all created beings!
Your commonwealth of peace and freedom
sustain our hope and come on earth.

With the bread we need for today, feed us.
In the hurts we absorb from one another, forgive us.
In times of temptation and test, strengthen us.
From trials too great to endure, spare us.
From the grip of all that is evil, free us.

For you reign in the glory of the power that is love,
now and for ever. Amen.

Collects of the Day from The Book of Common Prayer and A New Zealand Prayer Book

Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

A Song of Christ’s Humility

Philippians 2:6-11

Though in the form of God, *

Christ Jesus did not cling to equality with God,

But emptied himself, taking the form of a servant, *

and was born in human likeness.

Being found in human form, he humbled himself *

and became obedient to death, even death on a cross.

Therefore, God has highly exalted him *

and given him the name above every name,

That at the name of Jesus, every knee shall bow, *

in heaven and on earth and under the earth,

And every tongue confess that Jesus Christ is Lord, *

to the glory of God the Father.

Jesus, when you rode into Jerusalem
the people waved palms
with shouts of acclamation.
Grant that when the shouting dies
we may still walk beside you even to a cross;
for the glory of your holy name.
Amen.

Lord Jesus,
acclaimed as King,
crucified as criminal,
teach us to accept our sufferings and triumphs
for your glory alone.
Hear this prayer for your love’s sake.
Amen.

God be in my head, and in my understanding;

God be in my eyes, and in my looking;

God be in my mouth, and in my speaking;

God be in my heart, and in my thinking;

God be at my end, and at my departing.

Prayers from A New Zealand Prayer Book

Be present, Spirit of God,

within us, your dwelling place and home,

that this house may be one where

all darkness is penetrated by your light,

all troubles calmed by your peace,

all evil redeemed by your love,

all pain transformed in your suffering,

and all dying glorified in your risen life. Amen.

God our Creator, our centre, our friend,

we thank you for our good life,

for those who are dear to us,

for our dead, and for all who have helped and influenced us.

We thank you for the measure of freedom we have,

and the extent to which we control our lives;

and most of all we thank you for the faith that is in us,

for our awareness of you and our hope in you.

Keep us, we pray you, thankful and hopeful

and useful until our lives shall end.

Amen.

From Industrial Christian Fellowship:

This week's prayer Focus

Those who work in community health

God who made all of humanity, You call your people the body of Christ and so remind us that when one part suffers, all suffer. So we pray for those who seek to bring well-being to our communities, by caring for the health of those within them. Help us to work together and through learning and teaching, caring and healing, prevention and cure to reflect your concern to bring wholeness to all people. This we pray in the name of Jesus whose touch brought healing, whose words brought comfort and whose presence brought hope. AMEN

Lord,

it is night.

The night is for stillness.

Let us be still in the presence of God.

It is night after a long day.

What has been done has been done;

what has not been done has not been done;

let it be.

The night is dark.

Let our fears of the darkness of the world and of our own lives

rest in you.

The night is quiet.

Let the quietness of your peace enfold us,

all dear to us,

and all who have no peace.

The night heralds the dawn.

Let us look expectantly to a new day,

new joys,

new possibilities.

In your name we pray.

Amen. (ANZPB)

From the Arusha Call To Discipleship

Loving God, we thank you for the gift of life in all its diversity and beauty. Lord Jesus Christ, crucified and risen, we praise you that you came to find the lost, to free the oppressed, to heal the sick, and to convert the self-centred. Holy Spirit, we rejoice that you breathe in the life of the world and are poured out into our hearts. As we live in the Spirit, may we also walk in the Spirit. Grant us faith and courage to deny ourselves, take up our cross and follow Jesus: becoming pilgrims of justice and peace in our time. For the blessing of your people, the sustaining of the earth, and the glory of your name. Through Christ our Lord, Amen.

PRAYER OF THE FARM WORKERS’ STRUGGLE

Show me the suffering of the most miserable;

So I will know my people’s plight.

Free me to pray for others;

For you are present in every person.

Help me take responsibility for my own life;

So that I can be free at last.

Grant me courage to serve others;

For in service there is" true life.

Give me honesty and patience;

So that I can work with other workers.

Bring forth song and celebration;

So that the Spirit will be alive among us.

Let the Spirit flourish anti grow;

So that we will never tire of the struggle.

Let us remember those who have died for justice;

For they have given us life.

Help us love even those who hate us;

So we can change the world.

Amen.

Written by Cesar E. Chavez, UFW Founder (1927-1993)

Cesar E. Chavez Foundation 1741 s. Harvard Blvd. Los Angeles, CA 90006

213-733-6346 e-mail <chavezfdtn@igc.apc

The Song of Simeon Nunc Dimittis
Luke 2:29-32

Lord, you now have set your servant free *
to go in peace as you have promised;
For these eyes of mine have seen the Savior, *
whom you have prepared for all the world to see:
A Light to enlighten the nations, *
and the glory of your people Israel.

Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.

Let us pray in the words attributed to St. Francis and Teresa of Avila.

A Prayer attributed to St. Francis

Lord, make us instruments of your peace. Where there is
hatred, let us sow love; where there is injury, pardon; where
there is discord, union; where there is doubt, faith; where
there is despair, hope; where there is darkness, light; where
there is sadness, joy. Grant that we may not so much seek to
be consoled as to console; to be understood as to understand;
to be loved as to love. For it is in giving that we receive; it is
in pardoning that we are pardoned; and it is in dying that we
are born to eternal life. Amen.

Teresa of Avila (1515–1582)

Christ Has No Body

“Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which he looks compassion on this world. Yours are the feet with which he walks to do good. Yours are the hands through which he blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are his body. Christ has no body now on earth but yours.” Teresa of Avila

Stay here for awhile and pray for all our family members who have unspoken prayers and remember to pray for all the families of those who seek to do evil that they may find solace and help in time of need. Remember that everyone is not excluded from our prayers even our enemies and those who wish us harm.

The Wisdom of God the Love of God and the Grace of God strengthen you to be Christ’s hands and heart in this world, in the name of the Holy Trinity. Amen. (source: Celtic)

Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to God from generation to generation in the Church, and in Christ Jesus for ever and ever.Amen. Ephesians 3:20,21

Good Night Dear Holy Week Pilgrims! I love you! Rest well. Jesus has a lot of things for us to do this week. You'll never know where he will want you to place your feet, hearts, hands, and voices.

Peace,

Sara

Optional readings of the Passion Gospel.

The Passion of Our Lord Jesus Christ According to Mark

Mark 14:1-15:47

It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him; for they said, “Not during the festival, or there may be a riot among the people.”

While he was at Bethany in the house of Simon the leper, as he sat at the table, a woman came with an alabaster jar of very costly ointment of nard, and she broke open the jar and poured the ointment on his head. But some were there who said to one another in anger, “Why was the ointment wasted in this way? For this ointment could have been sold for more than three hundred denarii, and the money given to the poor.” And they scolded her. But Jesus said, “Let her alone; why do you trouble her? She has performed a good service for me. For you always have the poor with you, and you can show kindness to them whenever you wish; but you will not always have me. She has done what she could; she has anointed my body beforehand for its burial. Truly I tell you, wherever the good news is proclaimed in the whole world, what she has done will be told in remembrance of her.”

Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. When they heard it, they were greatly pleased, and promised to give him money. So he began to look for an opportunity to betray him.

On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, “Where do you want us to go and make the preparations for you to eat the Passover?” So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished and ready. Make preparations for us there.” So the disciples set out and went to the city, and found everything as he had told them; and they prepared the Passover meal.

When it was evening, he came with the twelve. And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.” They began to be distressed and to say to him one after another, “Surely, not I?” He said to them, “It is one of the twelve, one who is dipping bread into the bowl with me. For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, “This is my blood of the covenant, which is poured out for many. Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

When they had sung the hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all become deserters; for it is written,

‘I will strike the shepherd,

and the sheep will be scattered.’

But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though all become deserters, I will not.” Jesus said to him, “Truly I tell you, this day, this very night, before the cock crows twice, you will deny me three times.” But he said vehemently, “Even though I must die with you, I will not deny you.” And all of them said the same.

They went to a place called Gethsemane; and he said to his disciples, “Sit here while I pray.” He took with him Peter and James and John, and began to be distressed and agitated. And he said to them, “I am deeply grieved, even to death; remain here, and keep awake.” And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him. He said, “Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.” He came and found them sleeping; and he said to Peter, “Simon, are you asleep? Could you not keep awake one hour? Keep awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak.” And again he went away and prayed, saying the same words. And once more he came and found them sleeping, for their eyes were very heavy; and they did not know what to say to him. He came a third time and said to them, “Are you still sleeping and taking your rest? Enough! The hour has come; the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand.”

Immediately, while he was still speaking, Judas, one of the twelve, arrived; and with him there was a crowd with swords and clubs, from the chief priests, the scribes, and the elders. Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him and lead him away under guard.” So when he came, he went up to him at once and said, “Rabbi!” and kissed him. Then they laid hands on him and arrested him. But one of those who stood near drew his sword and struck the slave of the high priest, cutting off his ear. Then Jesus said to them, “Have you come out with swords and clubs to arrest me as though I were a bandit? Day after day I was with you in the temple teaching, and you did not arrest me. But let the scriptures be fulfilled.” All of them deserted him and fled.

A certain young man was following him, wearing nothing but a linen cloth. They caught hold of him, but he left the linen cloth and ran off naked.

They took Jesus to the high priest; and all the chief priests, the elders, and the scribes were assembled. Peter had followed him at a distance, right into the courtyard of the high priest; and he was sitting with the guards, warming himself at the fire. Now the chief priests and the whole council were looking for testimony against Jesus to put him to death; but they found none. For many gave false testimony against him, and their testimony did not agree. Some stood up and gave false testimony against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” But even on this point their testimony did not agree. Then the high priest stood up before them and asked Jesus, “Have you no answer? What is it that they testify against you?” But he was silent and did not answer. Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?” Jesus said, “I am; and

‘you will see the Son of Man

seated at the right hand of the Power,’

and ‘coming with the clouds of heaven.’”

Then the high priest tore his clothes and said, “Why do we still need witnesses? You have heard his blasphemy! What is your decision?” All of them condemned him as deserving death. Some began to spit on him, to blindfold him, and to strike him, saying to him, “Prophesy!” The guards also took him over and beat him.

While Peter was below in the courtyard, one of the servant-girls of the high priest came by. When she saw Peter warming himself, she stared at him and said, “You also were with Jesus, the man from Nazareth.” But he denied it, saying, “I do not know or understand what you are talking about.” And he went out into the forecourt. Then the cock crowed. And the servant-girl, on seeing him, began again to say to the bystanders, “This man is one of them.” But again he denied it. Then after a little while the bystanders again said to Peter, “Certainly you are one of them; for you are a Galilean.” But he began to curse, and he swore an oath, “I do not know this man you are talking about.” At that moment the cock crowed for the second time. Then Peter remembered that Jesus had said to him, “Before the cock crows twice, you will deny me three times.” And he broke down and wept.

As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.” Then the chief priests accused him of many things. Pilate asked him again, “Have you no answer? See how many charges they bring against you.” But Jesus made no further reply, so that Pilate was amazed.

Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, “Do you want me to release for you the King of the Jews?” For he realized that it was out of jealousy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, “Then what do you wish me to do with the man you call the King of the Jews?” They shouted back, “Crucify him!” Pilate asked them, “Why, what evil has he done?” But they shouted all the more, “Crucify him!” So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.

Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, “Hail, King of the Jews!” They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him.

They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.” And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, “Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!” In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, “He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” Those who were crucified with him also taunted him.

When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” When some of the bystanders heard it, they said, “Listen, he is calling for Elijah.” And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, “Truly this man was God’s Son!”

There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.

When evening had come, and since it was the day of Preparation, that is, the day before the sabbath, Joseph of Arimathea, a respected member of the council, who was also himself waiting expectantly for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. Then Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he had been dead for some time. When he learned from the centurion that he was dead, he granted the body to Joseph. Then Joseph bought a linen cloth, and taking down the body, wrapped it in the linen cloth, and laid it in a tomb that had been hewn out of the rock. He then rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where the body was laid.

Mark 15:1-39, [40-47]

[There were also women looking on from a distance; among them were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. These used to follow him and provided for him when he was in Galilee; and there were many other women who had come up with him to Jerusalem.